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ashtanga: knees in lotus

Ah, padmasana… Many of my student’s become impatient to reach this posture. Seemingly so simple…but that is all. Padmasana is one of the most difficult postures to master, especially for the inconsistent practitioner. 

If padmasana is rushed, the increased potential of knee injury is substantial. In addition, the posture must not be practiced before all other asana has been performed in the sequence unless the posture is completely effortless. Like a majority of asanas, the source of padmasana is the hip joint. Range of motion at the hip joint is quite commonly limited as you may have noticed in your own practice, hence why the postures of the Primary Series focus largely around this area of the body.

In padmasana, you are attempting to integrate movement in two areas of the body - the knee & hip - which have two different types of joints. The hip joint, where the femur meets the pelvis, is a ball-in-socket & can move in every direction…With regular practice, it’s range of motion is potentially quite significant. What can limit such range of motion is tightness of muscle and/or ligaments which surround the hip.. This is why asana is very important, to aid in its relaxing & loosening over time.

The knee joint on the other hand is a hinge joint - very different. Think of a door opening and closing, and likewise the knee bending and flexing - That is all it can do. The range of motion in comparison to the hip joint is significantly different in that the knee joint cannot move in a circle, you must bend the knee and use the hip joint to achieve circular motion.

Now back to padmasana. If a student with tight hips attempts padmasana:

- Student bends the knee and guides her foot toward her upper thigh. While she is getting there she feels muscle tightness in the hips, limiting motion in the hip joint. This also will limit how far the foot can reach & the student’s knee is likely off of the floor. The ankle can also be likely torqued. Already bad news for trying the second foot. The student should stay here for few breaths if she is not feeling pain so she can overtime release tightness.. The knee will as a result soon come to the ground.

-The student now, overzealously, attempts the second foot - This is where injury is prone to happen. We already know range of motion in the hip joint is limited, but the second side requires more hip rotation because you must lift the foot over the opposite leg to achieve the posture & then be able to rotate the hip down so that the knee rests on the ground.  The student is very uncomfortable, but likely moreso in the knee.

Because the range of motion is so limited in the hip joint, the knees are taking the toll - They are hot spot of injury in padmasana. Because the hip joint cannot rotate any further, the knees will naturally try to bend sideways…try to. As mentioned, the hinge joint on the knee was simply not made for this type of motion..It was made to bend and flex. Pressing down on the thigh of the student with tight hips will cause compression on the knee joint…It won’t open the hips. The result can be compression of the cartilage within the knee joint (meniscus), a very painful & slow to heal injury…Quite debilitating.

What is the solution? Time. If a student is forcing postures, the postures are not where the student should focus. The goal of practice is the quieting of the mind, the silence of judgement. An ultimate focus is the breath…If the breath quiets when attempting a posture, the student can listen here for limitations.

Padmasana can take sometimes years to master….And when you get there, another challenge awaits you.

words from a guru:

Ashtanga Yoga guru, Sharath Jois answers a student’s question on asana: 

What is a perfect asana?

Answer – you have to have a pure nervous system. You have to be able to sit inpadmasana for many hours. You have to be stable. Asana is to make the body and mind stable. This vinyasa system will attune your breath. Everyday we breathe 26,000 times, unknowingly it keeps happening. Our feelings are dependent on breath. If you are anxious your breathing goes here and there. If you have anger, the breath is different. If you have too much emotion, the breath is different.

Some students cry all the time. It happens to everyone. First we need to stabilise. Life is sukha/dukha – happiness and sorrow. How we handle these things is important – they will both come. If we want to relish sukha then we have to go through dukha. When doing asana practice these things will come – you start crying. Whether it is sukha or dukha it shouldn’t affect the asana. When we are doing asana we should totally submerse ourselves in the asana, we should dive inside that. When there is no effort in the asana then you are totally submersed in the asana. When you are totally connected to the divine in the asana then all this nonsense going on around us won’t affect you. You get stronger and stronger. Then you do pranayama and it’s a totally different feeling. If the mind and body are not stable then it is very difficult to do pranayama. That’s why I told you this yoga is a lifetime commitment.

When I started, 20 years back I did asana as physical exercise but later on… you have to be intelligent to understand why we are doing this.

Why you have come here to learn yoga? Any of you answer me.

Student – to be happy.

Sharath – what he said was correct. Happiness is not just from getting something, like an iPod. Happiness should come inside us – to be happy with whatever we have. Once we get connected [to God], then happiness will come within us.

read more here

[ never try to be anyone else. embrace your differences ]

20 instructions for life, by the Dalai Lama

This ‘life instructions’ list from the Dalai Lama:
1.Take into account that great love and great achievements involve great risk.
2. When you lose, don’t lose the lesson.
3. Follow the three R’s:
-  Respect for self,
-  Respect for others and
-  Responsibility for all your actions.
4. Remember that not getting what you want is sometimes a wonderful stroke of luck.
5. Learn the rules so you know how to break them properly.
6. Don’t let a little dispute injure a great relationship.
7. When you realize you’ve made a mistake, take immediate steps to correct it.
8. Spend some time alone every day.
9. Open your arms to change, but don’t let go of your values.
10. Remember that silence is sometimes the best answer.
11. Live a good, honorable life. Then when you get older and
12. A loving atmosphere in your home is the foundation for your life.
13. In disagreements with loved ones, deal only with the current situation. Don’t bring up the past.
14. Share your knowledge. It is a way to achieve immortality.
15. Be gentle with the earth.
16. Once a year, go someplace you’ve never been before.
17. Remember that the best relationship is one in which your love for each other
exceeds your need for each other.
18. Judge your success by what you had to give up in order to get it.
19. If you want others to be happy, practice compassion.
20. If you want to be happy, practice compassion.

In this instant world nobody has patience. All they want is a piece of paper. The real yoga practitioner doesn’t care if he is certified or authorised. Yoga keeps happening within him. Yoga gets stronger and stronger within him. Many people have different imagination about yoga – if you can jump back properly you are a yogi, if you can do a handstand you are a yogi. If you can do a handstand it is good, nice to watch, you can go to cirque du soleil. [sharath jois]

Every time you are tempted to react in the same old way, ask if you want to be a prisoner of the past or a pioneer of the future. Deepak Chopra (via makethemdream)

(Source: whimsicalele, via briantoppin)